Massoud Rajavi was born in Tabas, in 1947 in a family of intellectuals. He earned a degree in political science at Tehran University. Rajavi, as an adolescent, became acquainted with the teachings of the progressive cleric Ayatollah Mahmoud Taleghani. He also supported the Freedom Movement of Iran. This was an organization that was in league with Mohammad Mossadegh, the popular Iranian prime minister who nationalized Iran’s oil industry in 1951.
The Iranian economy is under a lot of pressure because of the crippling economic sanctions the Trump administration has put in place. Iranian government officials are being tasked with altering the economy so that it does not appear as dire as it really is.
Several officials have been given the task of artificially showing a low rate for the U.S. dollar despite the fact that trading is at a standstill.
Massoud Rajavi, the historical leader of the Mojahedin-e Khalq (MEK / PMOI) has had a major role in forming the opposition against the religious dictatorship ruling in Iran. Ever since his release from the Shah’s prisons, he started a massive campaign of education to draw a line between the real tolerant and democratic view on Islam versus the fanatic, and extremist interpretations by the reactionary religious elite that gained the leadership of the 1979 revolution, led by the then Supreme Leader Ruhollah Khomeini, who later issued a decree to kill all the supporters and activists of the MEK for that reason.
Massoud Rajavi has been known as the key strategist and leader of the MEK and one of the most popular politicians in Iran’s contemporary history for his dedication to freedom, democracy and standing by the progressive and humanitarian morals the Iranian nation are known for. Below you will find several of many existing quotes by famous politicians that have known Rajavi or have worked with him during the past few decades.
Professor Jean Ziegler, Switzerland, April 2015
One of the things that impressed me most was the letters exchanged between Kazem Rajavi and Massoud Rajavi which I happened to receive every once in a while. In reading these letters, one could feel an enormous sense of respect on the part of Kazem for his brother but also a sense of deep love. And a mutual sense of trust that would immediately come to fore. It was all too obvious that there was something far beyond political solidarity and cooperation at work between the two brothers.
There was deep affection between the two, brotherhood and mutual understanding without saying a word. And seeing the two together was much too beautiful. It was the image of genuine fraternity. And I think that Massoud gave a lot of energy to Kazem in his struggle. Today, Massoud Rajavi remains without Kazem but I am sure that Kazem’s memory is a source of energy not only for us, the ordinary combatants but also for Massoud.
Ché Guevara used to say that martyred revolutionaries never die because they are like stars that will continue to shine on to us for centuries after they die.
François Colcombet, founder of the French Judges Syndicate, June 30, 2018
Massoud Rajavi was the last political prisoner released from Shah’s jails before the fall of the monarchical regime. Let us remember that he was twice sentenced to death and Khomeini always considered him to be the regime’s No. 1 enemy because Massoud Rajavi was the only one who confronted the mullahs’ religious dictatorship by calling for a democratic revolution. And the death squads are still after him. Today, Massoud Rajavi’s messages continue to inspire freedom-fighters and freedom lovers in Iran and works as their driving force.
Giulio Terzi, former Italian Minister of Foreign Affairs
Those who embrace a tolerant pluralistic democratic vision for the society must take the lead. That was a conviction deeply rooted in Massoud Rajavi’s political and moral teachings.
Already in 1983, in a period of extreme violence for the Iranian theocratic revolution and repression against all political opponents, Massoud Rajavi described Islam with these prophetic words: A particular characteristic of Islam we believe in is its democratic nature. This Islam recognizes the rights of other religions, opinions, and schools of thought.
The main opposition to the Iranian regime, the Mujahedin-e Khalq and other associated groups are expanding their activities across Iran. Their calls for regime change are getting louder and louder despite the grave danger that they are putting themselves into. Dissidents and political opponents in Iran face the harshest of punishments. Not only do they risk arrest, torture, imprisonment and even execution, but the lives of their families are also at risk.